Several interviews with Robert Alter

Robert Alter is speaking at the University of Memphis tomorrow evening (Thursday, November 10th, 2011 at 6:30pm in the University Theater). As a result of his visit, several local blogs and publications are printing interviews.

"Working as a translator of the Bible," Alter says, "has paradoxically increased both my admiration for the KJV and my reservations about it. The grandeur of the seventeenth-century translation and, at least in the prose, its adherence to the wonderful simplicity and concreteness of the original, have become more vividly clear to me. At the same time, as I look over my shoulder at my fellow-translators of four centuries past, I am sometimes exasperated with them for deploying wordiness where the Hebrew is beautifully compact, for ignoring the expressive rhythms of the Hebrew poetry, and for introducing ecclesiastical terms alien to the original."

You can read the full interview at the Chapter 16 blog, run by the Nashville Public Library.

Leonard Gill's &tcetera blog also has an interview. One question Gill asks Alter in particular was of great interest to me:

Gill: What do you think of the proliferation of "niche" Bibles today — loose translations to appeal to a particular group of contemporary readers?

Alter: The King James had become more or less canonical for English readers, but in the late 19th century, when it was thought there were problems — that it was archaic; that it was inaccurate — there was a revised version, which still tried to preserve the general translations of the King James Bible.

But after the Second World War, there were various committees producing different translations: the New English Bible, the Catholic Jerusalem Bible, the Jewish Bible from the Jewish Publication Society. All these were guided — or, I would say, misguided — by the principle that you have to render the Bible in ways that are entirely compatible with modern idiomatic usage. They abandoned word-for-word translation drastically. They repackaged the syntax. They substituted modern idioms for biblical ones.

Stylistically, the consequences of that strategy have been pretty disastrous. In my own translations, I've gone back much closer to the word-for-word strategy.

Again, you can read the whole interview at the &tcetera blog, run by the Memphis Flyer.

Distinguished Bible scholar Jack Lewis writing on the KJV's legacy

Jack P. Lewis, professor emeritus of Harding School of Theology here in Memphis, has written a short article about the legacy of the KJV, which appeared online this morning on the Commercial Appeal's "Faith in Memphis" website.

The article offers an overview of the history -- and some of the misconceptions -- that surround the provenance of the "Authorized Version":

King James was not a translator. History records no financial contribution by King James to the preparation, nor any official act of approval by King or church. Nevertheless, the KJV has been known as the Authorized Version, meaning it was authorized for use by the Anglican Church. Bible printing in England was a royal monopoly. In America, there is no organization to authorize for Christendom.

Lewis points out as well that, contrary to popular belief, the KJV was in fact the ninth version of the Bible to appear in English, following on the efforts of Tyndale and earlier versions such as the Bishop's Bible and even the Catholic Douay-Rheims.

Lewis also points out that the KJV, though highly esteemed by many, is by no means a perfect translation, particularly for contemporary readers. "The English language also has changed dramatically so that the KJV has 800 words that have changed their meaning. Some like 'prevent' or 'let' now have the opposite meaning."

I had the chance to meet Dr. Lewis several months ago at a commemoration of the 400th anniversary of the King James held at Harding Seminary, and I am pleased to commend to you both his scholarly graciousness and his erudition. You can find the full text of Dr. Lewis's article here.

(My thanks to Scott Newstock of Rhodes College for bringing the article to my attention)

Sewanee's School of Theology chosen as one of six sites for project exploring the function of the Bible in the worldwide Anglican communion

[Posted originally on the University of the South alumni webmail, here]

The School of Theology at Sewanee: The University of the South has been chosen as one of six sites worldwide to host a regional group working on a major new project of the Anglican Communion. The School of Theology will host the North American group that will be part of a new exploration of the ways the Bible functions in the life of the Church.

The Rev. Robert MacSwain OGS, instructor of theology and Christian ethics at Sewanee, has been named the coordinator of the regional group, which will organize the project’s case study work within Canada and the United States.

“The Bible in the Life of the Church” project was launched by the Anglican Communion late in 2009. It aims to explore how Anglicans in different contexts actually use the Bible by exploring Scripture together and reflecting on the encounter; to produce resource materials for use at all levels of Christian education; and to re-evaluate the ways in which Anglicans have heard, studied, and received Scripture.

This major three-year project was mandated by the Anglican Consultative Council at its Jamaica meeting in May 2009. It has been described by the Archbishop of Canterbury as a “serious examination of how the Bible is used in our [the Anglican Communion’s] worship and decision-making.”

While much of the project’s work will be prepared by the regionally-based groups and brought to a Communion-wide coordinating group, local groups within each region will take part in the project by contributing to and testing the material that emerges from the work of the regional groups. MacSwain says, “In this way, the project will involve wide grassroots
participation from around the Communion, as well as draw upon the work of academic biblical scholars and theologians.”
Other regional groups are based around theological education institutions in East Africa, Southern Africa, South East Asia, Oceania, and Britain.

The Very Rev. Dr. William S. Stafford, dean of the School of Theology, says, "With our faculty, who all think hard and care deeply about the Scripture's use in the church, and with Education for Ministry spreading particularly effective ways for adults to reflect on the Word and their lives, Sewanee is a natural site for a project such as this. We are honored to serve the Anglican Communion in this way."